Friday, December 30, 2011

Authority for the Believer? Perhaps Not.

Have you ever noticed how life is bursting with illustrations that reveal quality and authenticity?  For example, my wife and I collect McCoy pottery which was a highly regarded stoneware / decorative pottery company in its day.  It is also collected by many people worldwide.  When we peruse the shelves at the local thrift store and see a piece of pottery that has the appearance of the “Real McCoy” (sorry, couldn’t help myself) it is important that we flip it over and check the bottom side before we go running to the check-out line.  What’s on the bottom is extremely important! It is the location designated for the McCoy insignia that is always inscribed into the raw piece before it is fired in the kiln.  If the signature is not there, chances are good that the piece is a “knock-off” and isn’t authentic.  Without the authoritative mark of McCoy, the piece is worthless, at least on the McCoy scale.
The same standard holds true to how I present myself throughout the course of my life, or exemplify the name given to me to the community at large.  Do I successfully live up to the character of that name?  A “name” has great significance and carries with it the authority or essence of its host.  If you have a name, someone else is responsible for the giving of that name, probably your parents from whom you are derived.  That is not the only thing you received from them.  You also received your DNA, as well as several characteristics that are passed through that DNA.  You might walk like them, talk like them and may even have some of the same allergies that they have.  You are a “chip off the old block.”
In Phillipians chapter 2 it states that Jesus, or Yeshua, was given His name as an act of high exaltation from God the Father which is a name above all others.  It goes on to say that at the mention of that name every knee would bow.  Why?  I believe it is because it carries with it the authority; the signature, of God. It echoes what God speaks of Himself in Isaiah 45:23.  Jesus came for one purpose and one purpose only – that the Father would be glorified.  In fact, He took it further and stated these words:  "Truly, I tell all of you with certainty, the Son can do nothing on His own accord, but only what He sees the Father doing, what The Father does, the Son does likewise" (Jn 5:19).  Or, how about this one: "Do not believe me unless I do what my Father does" (Jn 10:37).  How would you like to qualify your life's testimony with those words?  Yeah, I hear your objection.  Jesus was responding to the charge of blasphemy because He claimed to be the Son of God.  But, what are we if not the children of God?  Is that not what we call ourselves?  Is that not what God Himself calls us?  1st John chapter 3 indicates we can know who the children of God are by the deeds they perform.  That sounds a little like John 5:19 to me.  John 1:12 supports this view by stating that "as many as received Him to them gave He the right to be the children of God."   I could go on with Galatians 3:26, but you get the idea. 

However, there is a benchmark which identifies, with authoritative certainty, who these children are.  In the Sermon on the Mount Jesus addresses the issue by declaring that "not everyone calling Him Lord would enter into the Kingdom of Heaven, but only those who do the will of the Father" (Mt. 7:21 emphasis mine).  Jesus goes on to say in chapter 12 that "whosoever shall do the will of My Father, the same is my brother and my sister."  He refers to us as His siblings but injects a qualifier which requires action on our part, namely doing the will of the Father.  This naturally leads me to ask "what is the will of the Father?"  The answer is plainly illustrated within the actions of Jesus throughout His ministry.  He healed the sick, gave sight to blind eyes, spoke life into the lifeless, fed the hungry, clothed the naked and exhibited the "Kingdom of God among you" through his teaching and by living the example.  This is where being a Christian - one who is like Christ - gets interesting as we bear the name of Christ to the world with the same authority he displayed. 

 John 14:14 is, in my opinion, one of the most miss-applied Scriptures in all of Christiandom.  It states: "If you ask anything in my name, I will do it."  How many prayers have you heard concluded by the words "in Jesus name?"  I cannot count the prayers I have uttered, or the requests I have tried to validate by saying those very words.  I believe there is more than a slight chance that I might be missing the context of what Jesus is saying here.  If there has ever been a drought epidemic anywhere at any time there is one within  Christianity as I experience it in that the signs that are purported to follow all who believe are somehow mysteriously missing.   Perhaps I am alone in this desert place, then again maybe not.    The glaring question reverberating through my spirit is "am I truly walking and living in Jesus name?"  That phrase was never intended to be the catch phrase that it has become within many Christian circles.  I have used it many, many times (sadly) in the attempt to speak into existence that which had little or nothing to do with the Kingdom of God, but everything to do with the kingdom of Scott.  It was my bid to Christianize and legitimize the cravings of my flesh.  Those are hard words to type, but truth is robbed of all power to change me if I attempt to cloak it under the guise of anything other than what it is.  It must be accepted and embraced in its raw state.  It's straight up or not at all. 

 To live "in Jesus' name" is to live life as if Jesus was living it.  To ask in Jesus' name is to ask as if Jesus was asking."  The two cannot be separated; they are one with the other.  We cannot ask until we "live."  It is interesting, the Greek language.  The word for "name" is "onomah" which is derived from the base of "ginosko" which means "to know by way of experience."  It speaks of the realm of intimacy.  The word "derivative" can also be translated as "offspring."  In this sense onomah - name- is the offspring of "to know intimately."  Therefore, if I am not asking the things Jesus would ask, or doing the things Jesus would do based upon my intimate knowledge of who He is, is it any wonder my prayers seem to go unanswered, or my life seems to lack authority?  I have to ask the questions "What activities consumed Jesus' life?  What activities consume mine?  Is my life a true representation of who He is?"  The ultimate question is "Am I living my life worthy?"  To put it another way "Is my life worthless or am I the 'Real McCoy?'"

Saturday, December 24, 2011

Christianity in Crisis

From within the confines of early Christianity the course of history was forever changed through the devoted lives of a handful of people of which the young movement consisted.  Blind eyes were once again employed by the symphony of vibrant colors that life constructed and deployed, some for the first time.  Crippled beggars received their walking papers as they received their charge to arise and collect their mats.  Death was commissioned to relinquish those it imprisoned who were pierced from outside its eternal fortress with the single charge “come forth!”

Today this “movement” has grown to incorporate roughly 33% of the world’s population, or somewhere around 2.3 billion people.  As one who considers himself a member of this astonishingly large congregation I am challenged by the words recorded by Matthew in red “I was hungry . . . I was thirsty . . . I was naked."  The challenge was not the mere reading of those words, but rather how they invaded my spirit, my space and my conscience.  I have spent the better part of my life (better? that is debatable) attending local church congregations across this country and have heard countless sermons on how to live and what to give.  Somehow I think I may have missed the mark for I have yet to experience anything similar to what is recorded by the early Church.  How could I when I refuse to even make eye contact while engaged at the stoplight of that busy intersection?  The only difference here that is notable in comparison to the words in Matthew is the tense of what is happening.  The tense is not “I was” but rather “I am.”  While fidgeting with the radio I wait for the light to turn so as to escape the piercing eyes from behind the make-shift billboard looking for acknowledgement or even the words “rise up.”  Granted, many are not crippled physically, but all are nonetheless crippled by something.  It could be unemployment, drug addiction, homelessness or just loneliness.  The thing I find convicting is Jesus, the one I proclaim to follow, never justified His lack of action.  He always responded when engaged.  The question I must ask myself is “why don’t I?”  I know of hundreds of justifiable answers.  A few would include: "He/she is running a scam!  He needs to clean up and get a job.  I would only be supporting and enabling him in his addiction.  I'm sure someone else will help her."    These are a few I have caught myself using to justify my inactivity. Besides, I just don't have the time.  It is much easier to excuse myself rather than taking the risk to love someone other than those I deem to be loveable.  What does the golden rule teach but to love others (all others) as we would like to be loved?  When I appraise my involvement within what I have classified as ministry I must hang my head and cry "Father, have mercy on me for I have sinned and fallen way short of the standard you provided."  As we run the course of our annual Christmas festivities celebrating the Lord's birth and ultimately place our ornaments back into storage for another year may we spend the coming months asking what ornaments would bring God the most glory for the festivals yet to come.  Don't get me wrong, I enjoy decorating and the ornamental displays of Christmas as much as you do.  However, what if our menu for selecting those ornaments could only come from Isaiah 58?  Somehow I think our decorations might look a little different next year.  What do you think?